Language links are at the top of the page across from the title. This included Pirau, Moteo and Tuhirangi. E haere ana ahau, me oma ake koe ki au ki Te Roto-a-Tara, kai reira taku kainga. I te ata ka haere a Te Whatu-i-apiti, me te mohio ano a Te Rangi-taumaha kua moe a Te Whatu-i-apiti raua ko Te Huhuti. I konei ka pataitia ko wai e haere hei tutei i te pa. Ka karanga a Hiku, Ko au. Katahi ka haere a Hiku. Taraia returned to Wairoa togather the women and children and set up camp at the mouth of the Ngaruroro River where kahawai was plentiful. As a member of Te Hika a Ppuma, Te Whatuipiti was locked in a multi-generational feud with his cousins in Te Hika a Ruarauhanga. A saying survives from this timeThe land is Turauwhas but the mana is Taraias. Wellington, N.Z. This fight was called Kai-te-kopua. They found out that Pokias people were accustomed to go out to Otatara to dig fern root and gather pipi. Te Whatuiapiti - maaori.com Tawhaki is the demi-god who climbed up a vine to the heavens. Te Whatuiapiti was the chief of a Ngati Kahungunu group who settled in Waipawa in about 1550AD. Te Hapuku, sometimes called Te Ika-nui-o-te-Moana, was born in the late eighteenth century. In an attack by Hapuku of Ngati-kahungunu upon Ngatoto pa, a daughter of the local chief, Te Hirawanu, was captured. An invading force from the Wairoa district had driven the Ngati Whatuiapiti tribe from its lands in the Napier district. She reached Roto-a-Tara at night. The present Kumeroa cemetery stands on the site of this pa. Ngatoto was raided by Ngati Kahungunu in post-european times. A genealogy printed on page 112, Vol. 238 0 obj <>stream His lands included the Otupaopao flats around Omahu. endstream endobj 184 0 obj <>/ProcSet[/PDF/Text]>>/Subtype/Form/Type/XObject>>stream [2] Marae and wharenui Central Hawke's Bay District NZ Folk notes * Whakapapa - LK * SONG The late 1800s and early 1900s saw the more modern rough sawn buildings erected. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. Whangai fled from them and proceeded up the Manawatu river. Kahungunu Akuanei koe taraitia iho, koia a Taraia. Its geographic area is Hokianga to Maungataniwha, down through Victoria Valley river to Maimaru, across from Awanui Bridge west to Te Oneroa a Tohe (the Ninety Mile Beach) at Hukatere . They had eight children, the first four being daughters, Te Huhuti, Ruatiti, Manuitiatoi and Parengenge. I reira ka patua, ka mate a Te Aukamiti, ka puta a Hiku. ,6`2~fO`)&InJF@O>&}A@!Ig`J` |[ They had three children,Hineiao (F), Tuaka and Kehu. Rangituehu = Rakaitekura (F) (Hineiao, Tuaka, Kehu), (Te Huhuti, Ruatiti, Manuitiatoi, Parengenge, Taraia II, Hinehore, Hikateko, Kaiaotea). There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. Hikawera i a Hine-te-moa [7], In his old age, Te Whatuipiti's son Te Hikawera went to Tarawera in the Ahimanawa Range to take possession of the area. It was mainly used as a base for eeling expeditions in the lagoon. However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. Ko Toratiti te rangatira i mate. Ka mate a Ngai-tahu. The version commonly sung was taught to Hori Niania by his father Te Matahi, in the early 1800s. The history of Te Rama-Apakura greens | Items | National Library of First, he attacked Wainui, fought the Rangitne, and made peace with them. 7. https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai view all 16 Te Whatuipiti's Timeline Genealogy Directory: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z All maintained the mana of Waimarama and encouraged the hapu not to sell land. Te Whatuipitis men hid themselves in the bush surrounding Takutai o Te Rangi and Otara. Kaore koe i mohio? Ka ki atu. This whakapapa (genealogy) of Te Pareihe and Te Hpuku is from Ng moteatea (I: 30). Seen from a distance they looked like a bigger war party than the first one. And lastly the third grouping was Ngati Rangitane and Ngai Tara, who shared common ancestry through descent from Toi Kairakau and Whatonga. The Takitimu canoe anchored at Waimarama with the anchor being called Te Taupunga o Takitimu (which is the name of the Meeting House). Arataua was captured and interrogated by Kikiterangi as to the whereabouts of Puaiterangi. Ka haere mai te tini o Puaiterangi. 9. _3\nhZp-]2Lu8:@h9eM@Z@BJS401|x [i'>]184pK8A=Y )E\ 0GUADU 1N Kua mutu taku kino, kua puta taku pouri me te mamae o toku ngakau; ko tenei, moea to wahine. Ka aranga ko tenei kai-oraora. It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. The calabash was filled with water and lifted up, when Te Huhuti said: For whom is the water?. Koia ra e kiia ra he ngaru moana., Ka mutu, ka haere te taua a Te Rangiwhakaewa. He taina enei no Te Huhuti. Ka patai a Hiku ki nga tohu o te pa. Ka korerotia e te wahine a Hiku ki a ia. Ko te haere a te iwi nei he hohou rongo. One Maori version of the Story of Te Huhuti is printed in Sir George Grey's Polynesian Mythology, Maori edition. In conclusion this is a brief history which serves to demonstrate the long and close association between nga hapu o Waimarama and the land and coast. There is approximately seven acres which is known as the total marae area. LAMENT OF HOKIMATE FOR THE DEATH OF HIRIA, SISTER OF MOREHU. Family Tree. 21 of the Polynesian Journal confirms the one enclosed very closely. %PDF-1.7 % Haere au tai timu haere au tai pari, kei muri nga manu nunui rere ai., I konei ka pataitia ko wai e haere hei tutei i te pa. Ka karanga a Hiku, Ko au. Katahi ka haere a Hiku. Ka haere mai a Ngati-parakiore i Te Reingaomahuru ki Te Katea. Ko te pa o Te Whatu-i-apiti kai waenganui o te roto; me na runga i te waka ka whiti atu ai ki te pa. Te taenga o Te Huhuti ka mahue nga kakahu, ka kau ki te pa, ka whiti atu, ka noho i te tauranga.